For skills Haida storytelling, Bringhurst contends one:
During the 1900 an early on anthropologist, John Swanton, transcribed a series of myths and you will tales – known as qqaygaang on Haida words – told through the owner Haida storyteller Ghandl. New reports give reports off animal and you can peoples changes, off heroes whom wed wild birds, of birds who take off their skins and stay people, of mussels whom manifest the newest soul version of whales, as well as poles mounted toward heavens.
Perhaps way more notably to have sociologists, the latest browse and you may event life of Haida along with provides a great completely different relationship to the new natural globe and the new non-peoples creatures and you will flowers that they coexisted
Immediately following she would provided your something you should consume, Mouse Girl considered him, “Whenever i is delivering some cranberry back off my personal berry plot, you made me. ”
She brought out a box. She drawn out five so much more boxes inside packets. On the innermost box is actually the skin out of a mouse having quick curved claws. She believed to him, “Lay it into the.”
Small though it is actually, the guy got into it. It had been easy. The guy ran in the wall structure and you may onto the roof of your house. And Mouse Woman thought to your, “Guess what doing while wearing it. Be on your way” (Ghandl, cited when you look at the Bringhurst, 2011).
To your ear canal of contemporary Canadians, these types of reports have a tendency to search confusing.